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Affiliated with the University of Nicosia |
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IRAN: THE NEW ARISES FROM INSIDE THE OLD By Sotiris Roussos
Associate Professor at the Department of Political Science and International Relations and
Head
of the Centre for Mediterranean, Middle East and Islamic Studies of the
University of Peloponnese
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The
question whether there was fraud in the Iranian elections seems rather
irrelevant since in essence it served as a spark for the confrontation
between two
In
any case, there is no hard evidence about the size of the fraud and most
importantly there is no safe poll about the winner of the election.
It is beyond doubt that
Ahmadinejad has become a symbol for many in the rural and poor urban
areas, who remained alienated by an affluent new post-Revolutionary
elite, represented by Mousavi and most importantly, his ally, Hashemi
Rafsanjani. A vivid depiction of this social dichotomy can be seen in
the Oscar nominated movie Children of Heaven of Majid Majidi.
Because of this stark dichotomy, irrespective of who won the elections,
the confrontation between these two
There was, on the part of the Ahmadinejad-Khamenei camp, an often
repeated allegation that foreign powers, i.e.
Most
of the leaders of the protest belong to the mainstay of the Islamic
regime. They never called for a regime change but they rather try to
defend the core of the Islamic Republic from a coup by the
ultra-conservatives premeditated by a coalition of part of the
high-clergy, the Revolutionary Guards and the Basij paramilitary. Let us
not forget that today’s share of power is based on an old agreement
between Hashemi Rafsanjani and Khamenei, after the death of Ayatollah
Khomeini. According to this agreement Rafsanjani was to control the
Executive while Khamenei was elevated to the status of the Supreme
Leader although he did not have the appropriate religious credentials at
the time. That deal was to govern
According to Khomeini’s supreme leadership tradition, the Leader should
stand above every-day political feuds. Ayatollah Khamenei chose to take
sides and support Ahmadinejad, thus abandoning this tradition, another
clear sign of breaking with post-Khomeini’s power-deal. Such a decision
may, however, injure his spiritual authority undermining one of the
regime’s foundations.
There is considerable difference between today’s crisis and the student
protests in 1999 and 2003. Today’s gigantic protests have political
centre and spine. They are not simply eruptions of students’ discontent
against an authoritarian regime, which curtails civil and human rights
and executes minors. They represent much wider urban social strata
disaffected by the inflation of almost 30%, the stagnation in
investments and the mismanagement of the country’s rich oil and gas
resources, more so since it is a period of high prices for both
commodities. These social strata are aligned to part of the clergy’s
rank-and-file. The stance of the vast constituency of the bazaar
merchants still remains ambivalent. It is however beyond any doubt that
their support is indispensable for the stability and longevity of any
regime in
Last, but not least, how far this volatile situation inside
On
the other hand, many Middle Eastern regimes, though they harbour no love
for
We
shall finish with some words by Hoshang Asadi from his article in
roozonline website:
In human history and
society, “new” always arises from “inside” the old. It begins with
criticism of the old, then it rejects it, and finally gives way to the
new through the mixture of the thesis and anti-thesis. It is still too
early to conclude that the new has overcome the old. The new has only
been born, and the old has not yet died. History has only delivered the
new child. The child cannot be destroyed any longer; it is here to stay. |
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